аЯрЁБс>ўџ *,ўџџџ)џџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџџьЅС` №Пџbjbjъъ . э€э€џџџџџџџЄЄЄЄЄЄЄЄИРРРР Ь ИчЖффффффффfhhhhhh$ h œŒЄЌффЌЌŒЄЄффЁ...Ќ ЄфЄфf.Ќf..ЄЄ.фи `Жс{луХРЖ..fЗ0ч.Ё ф@Ё ..Ё ЄB$фvZT.ЎDђКфффŒŒ$ фффчЌЌЌЌИИИМИИИМИИИЄЄЄЄЄЄџџџџ June Peacemaker Training…Mary’s account The Peacemaker Training was highly recommended to me by two K-State students who had previously attended a similar training in Pennsylvania. So I was off for Texas with high hopes of a “life-transforming” week. Day by day, I realized this illusion was not going to happen for me in Texas. The first day was filled with getting to know the other participants and creating a set of community values. I went to bed tired from a 12-hour road trip, yet eager to start the next day. The next few days seemed to trickle by as we discussed various forms of oppression. As a women’s studies major and feminist, I was looking forward to the discussion of sexism, hopeful to learn something new. Unfortunately after an in-depth delve into racism, it seemed all the facilitators were too drained to give a heart-felt 20 minutes to sexism. They breezed through the material inadequately. The head facilitator even quoted feminism to be “exclusive” to combat my feeble attempt to explain what I thought feminism was. It seemed that feminism was defined in the same “derogatory” ways as racism. The fourth day had gone by and I had gone to bed angry more than once. I see hate crimes as the ultimate, most violent form of oppression. In this sense I see rape and sexual violence as a violent form of sexism. To ignore sexism in this training is silencing the voices of the 1 in 3 women who will be victims of sexual violence in their lifetime. Isn’t that what the rest of the world does? Doesn’t the rest of the world surround rape with so many myths and secrets that victim’s are not taken care of emotionally, physically, or spiritually? It wasn’t until Megan and I raised this point that the facilitators decided that sexual violence was worth discussing. It turns out that almost half of the women in our training had been raped, molested, or sexually assaulted. One of the four men in the group shared his experience of sexual coercion. And this was a topic that would have been left out. Even though we discussed our personal experience with violence, no facilitator discussed the link between sexual violence and sexism. No one even mentioned sexual violence as a form of oppression. Violence? Yes. But how are we going to save the drowning babies without discovering a bigger link? I have one more critique of the training that is more questionable. The tactic the facilitators used to create understanding of various forms of oppression is not the same tactic I have been taught, nor can I imagine using. They taught racism by saying to everyone who is white “you are inevitably racist because you benefit from white privilege.” The day we covered racism was awkward, uncomfortable, and knocked many people out of their comfort zones, including myself. The tension in the room was so restricting that I felt like any relationship I had made with any person of color was gone. Comments like “What is white culture? There is no such thing as white culture” were made, and I was offended. But if I were to stand up for the good things in my “white culture” I would have been viewed as the backwards chic from Kansas who talks like a hick anyways. What does she know about culture? We were told over and over again the need for transparency, but there were so many times when transparency was criticized. Knowing all of this, I stayed silent. In light of my questioning of the week, I will say it was a worthwhile experience. I lived in community with people from all walks of life. We learned to clean up after each other, nap together, eat together, talk together, cry together, and laugh together. There were people of all walks of life: the people that skipped out on cleaning duty, the people that tried to socialize as little as possible, the cheerful ones that did more than their fair share to build bridges, and the inquisitive ones that debated issues sun-up until sun-down. There were times of exhaustion and times of relief. There were moments that I felt connected and moments that I felt closed off. The experience was real in every aspect, and for this I was grateful. In ten years I would really like to see where everyone is in life. 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